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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 00:04

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I am like a fish out of water,

As long as the mind is filled with the desire for heaven,

All the men and women of the world are His living forms.

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Raamaanand's Lord and Master is the All-pervading Lord God.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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I would go there, only if the Lord were not here. ||2||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

I just cannot wake up early, even if I sleep on time. What should I do?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

That Kabeer died chanting the Lord's Name. ||5||15||

Says Kabeer, this is what I say:

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

CONCLUSION:

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

———————————————————————————————————————

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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Kaashi and Magahar - I consider them the same.

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Raamaanand Jee, First House:

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Let's look at the views of Sant Kabir

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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

To him who is high-minded, these teachings will be illuminating.

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

You have cut through all my confusion and doubt.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

If God be within the mosque, then to whom does this world belong?

Gauree, Kabeer Jee, Panch-Padas:

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Sadhna (a Muslim butcher) and

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Wherever I go, I find water and stones.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

NOW…

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

— Kabir, II.57, Translated by Rabindranath Tagore

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Where should I go? My home is filled with bliss.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Now tell me, Lord, what will my condition be?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

With inadequate devotion, how can anyone swim across? ||4||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Kabir (a weaver)

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

One day, a desire welled up in my mind.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Shvetashvatara Upanishad (6.23)

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

If Ram be within the image which you find upon your pilgrimage,

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

You are totally pervading and permeating in all.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I ground up sandalwood, along with several fragrant oils.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

I wasted my whole life in the city of Shiva;

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

From Guru Granth Sahib ji - Ang 1195

———————————————————————————————————————

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I am a sacrifice to You, O my True Guru.

— Kabir, III.2, Translated by Rabindranath Tagore

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

One Universal Creator God. By The Grace Of The True Guru:

I went to God's place, and worshipped Him there.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

How can they kill the mother, whose milk they drink like that of a wet nurse?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Hari is in the East, Allah is in the West.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I serve the One Lord, and not any other. ||2||

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Sant Kabir was staunchly against cow slaughter.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

That God showed me the Guru, within my own mind. ||1||

Ramarchan Paddati gives more info about his teachings.

Now here in this verse

I have searched through all the Vedas and the Puraanas.

At the time of my death, I moved to Magahar. ||2||

For many years, I practiced penance and intense meditation at Kaashi;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

I am not a Hindu, nor am I a Muslim.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Look within your heart, for there you will find both Karim and Ram;

Let’s see what Gurbani has about Ramanandacharya’s views.

=======================================================

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Sain (a barber)

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I left Benares - I had little common sense. ||1|| Pause ||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Says Kabeer, the Guru and Ganaysha and Shiva all know

Raamaanand's Lord and Master is the All-pervading Lord God.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Says Kabeer, unto whom should I tell this?

— Kabir, Ramaini 1, Translated by David Lorenzen

These morons know nothing, they wander about in ignorance,

Ravidas (a chamar shoemaker)

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

then who is there to know what happens without?

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

He does not dwell at the Lord's Feet. ||3||

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Without looking into one's heart, how can one reach paradise?

There, where millions of Krishnas stand with hands folded,